Period 1 Person 2 Persons 3 Persons 4 Persons 6 Persons 8 Persons
01 dec. – 31 MAR. 2024 1709$ 1085$ 952$       885$       857$       814$
21 DEC.  – 07MARCH . 2024      1774$ 1126$ 993$ 927$ 898$ 856$

DAY 01


Arrival at Cairo airport, Meet & Assist with English Speaking Assistant

Transfer to hotel with English Speaking assistant, OVERNIGHT ON CAIRO HOTEL

Day 02

Breakfast at hotel

Then starting sightseeing of Giza pyramids & Sphinx with English Speaking Guide

The 3 Pyramids Of Giza – Visit the 3 famed Pyramids of Giza – the elaborate burial complexes built more than 4500 years ago. The pyramids were built by Pharaohs Khufu, Khafre (the son) and Menkaure (the grandson). The Great Pyramid is the largest and towers some 147m above the plateau. It is estimated to be staged by 2.3 million stone blocks each weighing an average of 2.5 to 15 tons. It is the oldest of the Seven Wonders of the Ancient World, and the only one to remain largely intact. Visit the Sphinx, one of Egypt’s most famous landmarks, this lion’s body and human head statue is among the world’s largest sculptures, measuring 73 m long and 20m high. Enjoy Camel Riding where you can capture a memorable picture with the pyramids as backdrop Depart for Saqqara, the necropolis for the ancient Egyptian capital, Memphis Visit the Step Pyramid of Zoser, the oldest stone structure known to man, dating back to 2600 BC Visit the ancient capital city of Memphis and explore the ruins of the Pharaonic city including a huge fallen image of Kind Ramses II Visit the Papyrus Institute – Egyptians discovered how to use the Nile’s papyrus plant to make paper as early as 3,000 BC—and the age-old process still survives today. The Papyrus Institute takes visitors on a journey through the craft using step-by-step demonstrations and extensive displays of papyrus artworks to view and buy, with typical works showing Giza’s Pyramids, pharaohs, and hieroglyphs

Enjoying with lunch at local restaurant

Then start Sightseeing of Egyptian Museum (not including mummy room)


Visit islamic art museum, walking from bab futuh to moaz street light up to khan khalil with english speaking guide , Although recognition of the Egyptian Pharaonic art was signalled in Cairo by the establishment in 1858 of the Egyptian Department of Antiquities and the Egyptian Museum, the appreciation of Islamic art lagged behind. The Khedive Ismail Pasha approved a proposal to establish a museum of Islamic art in the courtyard of the Mosque of Baibars, but this was not carried out until 1880, when Khedive Tawfiq ordered the Ministry of Endowment Awqaf to set it up. Julius Franz, an Austrian scholar of Hungarian descent, the head of the technical department at the Awqaf, proposed in 1881 that the ruined mosque of the Fatimid caliph al-Hakim, adjacent to the Bab Al-Futuh, to be a provisional seat for the museum. A gallery was accordingly furnished there in the eastern arcade, consisting initially of 111 architectural pieces taken from other monuments. Matters improved the same year when Khedive Tawfiq approved the “Committee of Arab Antiquities”, whose duties included running the Arab Museum, and providing it with objects as well as preserving the monuments. As a result, the arcades of the mosque were filled to overflowing. In 1884, a two-storey structure was built in the courtyard to house the collection of 900 objects, although its staff consisted of only one curator and a door keeper. In 1887 Max Herz, also Austro-Hungarian, replaced Julius Franz, and began making many changes. He suggested the name of the museum back then as the gallery of Arab Antiquities Dar Al-Athar Al-Arabiya) By 1895 the collection numbered to 1,641, and the new building became too crowded, so he requested the Awqaf build a larger museum. In 1899 the foundations were laid for the present larger building in the Bab Al-Khalq area of Cairo. The new and current building was designed by Alfonso Manescalo, and was completed in 1902 in neo-Mamluk style, with its upper storey housing the National Library. The old museum in al-Hakim was demolished in the 1970s, during refurbishment of the mosque there.

Mohamed Ali Mosque with English Speaking Guide

جامع محمد علي.JPG

Turkish: Mehmet Ali Paşa Camii is a mosque situated in the Citadel of Cairo in Egypt and was commissioned by Muhammad Ali Pasha between 1830 and 1848. Situated on the summit of the citadel, this Ottoman mosque, the largest to be built in the first half of the 19th century, is, with its animated silhouette and twin minarets, the most visible mosque in Cairo. The mosque was built in memory of Tusun Pasha, Muhammad Ali’s eldest son, who died in 1816. This mosque, along with the nearby Cairo Citadel, are one of the landmarks and tourist attractions of Cairo .The mosque was built on the site of old Mamluk buildings in Cairo’s Citadel between 1830 and 1848, although not completed until the reign of Said Pasha in 1857. The architect was Yusuf Boshnak from Istanbul and its model was the Sultan Ahmed Mosque in that city. The ground on which the mosque was erected was built with debris from the earlier buildings of the Citadel. Before completion of the mosque, the alabastered panels from the upper walls were taken away and used for the palaces of Abbas I. The stripped walls were clad with wood painted to look like marble. In 1899, the mosque showed signs of cracking and some inadequate repairs were undertaken. The condition of the mosque became so dangerous that a complete scheme of restoration was ordered by King Fuad in 1931 and was finally completed under King Farouk in 1939. Muhammad Ali Pasha was buried in a tomb carved from Carrara marble, in the courtyard of the mosque. His body was transferred here from Hosh al-Basha in 1857.

Then Transfer to station with English Speaking Assistant

Take sleeper train to Luxor, Having Dinner at train

Day 03

Breakfast at train

When arrive Luxor starting Sightseeing of West Bank in Luxor with English Speaking Guide


The Colossi of Memnon are two massive stone statues of the Pharaoh Amenhotep III, which stand at the front of the ruined Mortuary Temple of Amenhotep III, the largest temple in the Theban Necropolis. They have stood since 1350 BC, and were well known to ancient Greeks and Romans, as well as early modern travelers and Egyptologists. The statues contain 107 Roman-era inscriptions in Greek and Latin, dated to between AD 20 and 250; many of these inscriptions on the northernmost statue make reference to the Greek mythological king Memnon, whom the statue was then – erroneously – thought to represent. Scholars have debated how the identification of the northern colossus as “Memnon” is connected to the Greek name for the entire Theban Necropolis as the Memnonium

Colossi of Memnon May 2015 2.JPG

2- Hatshepsut temple

The is a mortuary temple built during the reign of Pharaoh Hatshepsut of the Eighteenth Dynasty of Egypt. Located opposite the city of Luxor, it is considered to be a masterpiece of ancient architecture. Its three massive terraces rise above the desert floor and into the cliffs of Deir el-Bahari. Her tomb, KV20, lies inside the same massif capped by El Qurn, a pyramid for her mortuary complex. At the edge of the desert, 1 km (0.62 mi) east, connected to the complex by a causeway lies the accompanying valley temple. Across the river Nile, the whole structure points towards the monumental Eighth Pylon, Hatshepsut’s most recognizable addition to the Temple of Karnak and the site from which the procession of the Beautiful Festival of the Valley departed. The temple’s twin functions are identified by its axes: its main east-west axis served to receive the barque of Amun-Re at the climax of the festival, while its north-south axis represented the life cycle of the pharaoh from coronation to rebirth. Construction of the terraced temple took place between Hatshepsut’s seventh and twentieth regnal year, during which building plans were repeatedly modified. In its design it was heavily influenced by the Temple of Mentuhotep II of the Eleventh Dynasty built six centuries earlier. In the arrangement of its chambers and sanctuaries, though, the temple is wholly unique. The main axis, normally reserved for the mortuary complex, is occupied instead by the sanctuary of the barque of Amun-Re, with the mortuary cult being displaced south to form the auxiliary axis with the solar cult complex to the north. Separated from the main sanctuary are shrines to Hathor and Anubis which lie on the middle terrace. The porticoes that front the terrace here host the most notable reliefs of the temple; those of the expedition to the Land of Punt and of the divine birth of Hatshepsut, the backbone of her case to rightfully occupy the throne as a member of the royal family and as godly progeny. Below, the lowest terrace leads to the causeway and out to the valley temple. The state of the temple has suffered over time. Two decades after Hatshepsut’s death, under the direction of Thutmose III, references to her rule were erased, usurped or obliterated. The campaign was intense but brief, quelled after two years when Amenhotep II was enthroned. The reasons behind the proscription remain a mystery. A personal grudge appears unlikely as Thutmose III had waited twenty years to act. Perhaps the concept of a female king was anathema to ancient Egyptian society or a dynastic dispute between the Ahmosid and Thutmosid lineages needed resolving. In the Amarna Period the temple was incurred upon again when Akhenaten ordered the images of Egyptian gods, particularly those of Amun, to be erased. These damages were repaired subsequently under Tutankhamun, Horemheb and Ramesses II. An earthquake in the Third Intermediate Period caused further harm. During the Ptolemaic period the sanctuary of Amun was restructured and a new portico built at its entrance. A Coptic monastery of Saint Phoibammon was built between the 6th and 8th centuries AD and images of Christ were painted over original reliefs. The latest graffito left is dated to c. 1223. The temple resurfaces in the records of the modern era in 1737 with Rihard Pococke, a British traveller, who visited the site. Several visitations followed, though serious excavation was not conducted until the 1850s and 60s under Auguste Mariette. The temple was fully excavated between 1893 and 1906 during an expedition of the Egypt Exploration Fund (EEF) directed by Édouard Naville. Further efforts were carried out by Herbert E. Winlock and the Metropolitan Museum of Art (MMA) from 1911 to 1936, and by Émile Baraize and the Egyptian Antiquities Service (now the Supreme Council of Antiquities (SCA)) from 1925 to 1952. Since 1961, the Polish Centre of Mediterranean Archaeology (PCMA) has carried out extensive consolidation and restoration works throughout the temple and it was opened to the public in March 2023.

3- The Valley of king (not including Tut Ankh Amen Tomb)

The Valley of the Kings is a valley in Egypt where, for a period of nearly 500 years from the 16th to 11th century BC, rock-cut tombs were excavated for the pharaohs and powerful nobles of the New Kingdom (the Eighteenth to the Twentieth Dynasties of Ancient Egypt).The valley stands on the west bank of the Nile opposite Thebes (modern Luxor), within the heart of the Theban Necropolis. The wadi consists of two valleys: the East Valley (where the majority of the royal tombs are situated) and the West Valley (Valley of the Monkeys). With the 2005 discovery of a new chamber and the 2008 discovery of two further tomb entrances, the valley is known to contain 63 tombs and chambers (ranging in size from KV54, a simple pit, to KV5, a complex tomb with over 120 chambers). It was the principal burial place of the major royal figures of the Egyptian New Kingdom, as well as a number of privileged nobles. The royal tombs are decorated with scenes from Egyptian mythology and give clues as to the beliefs and funerary practices of the period. Almost all of the tombs seem to have been opened and robbed in antiquity, but they still give an idea of the opulence and power of the pharaohs. This area has been a focus of archaeological and Egyptological exploration since the end of the eighteenth century, and its tombs and burials continue to stimulate research and interest. Since the 1920s, the valley has been famous for the discovery of the tomb of Tutankhamun, and is one of the most famous archaeological sites in the world. In 1979, it became a World Heritage Site, along with the rest of the Theban Necropolis. Exploration, excavation and conservation continues in the valley, and a new tourist centre has recently been opened.

Sightseeing of Karnak & Luxor temples with English Speaking Guide

1- Karnak temple

Photo of Hypostyle HallThe history of the Karnak complex is largely the history of Thebes and its changing role in the culture. Religious centers varied by region, and when a new capital of the unified culture was established, the religious centers in that area gained prominence. The city of Thebes does not appear to have been of great significance before the Eleventh Dynasty and previous temple building there would have been relatively small, with shrines being dedicated to the early deities of Thebes, the Earth goddess Mut and Montu. Early building was destroyed by invaders. The earliest known artifact found in the area of the temple is a small, eight-sided column from the Eleventh Dynasty, which mentions Amun-Re. Amun (sometimes called Amen) was long the local tutelary deity of Thebes. He was identified with the ram and the goose. The Egyptian meaning of Amun is “hidden” or the “hidden god” , Major construction work in the Precinct of Amun-Re took place during the Eighteenth Dynasty, when Thebes became the capital of the unified Ancient Egypt. Almost every pharaoh of that dynasty added something to the temple site. Thutmose I erected an enclosure wall connecting the Fourth and Fifth pylons, which comprise the earliest part of the temple still standing in situ Hatshepsut had monuments constructed and also restored the original Precinct of Mut, that had been ravaged by the foreign rulers during the Hyksos occupation. She had twin obelisks, at the time the tallest in the world, erected at the entrance to the temple. One still stands, as the second-tallest ancient obelisk still standing on Earth; the other has toppled and is broken. Another of her projects at the site, Karnak’s Red Chapel or Chapelle Rouge, was intended as a barque shrine and originally may have stood between her two obelisks. She later ordered the construction of two more obelisks to celebrate her sixteenth year as pharaoh; one of the obelisks broke during construction, and thus, a third was constructed to replace it. The broken obelisk was left at its quarrying site in Aswan, where it still remains. Known as the unfinished obelisk, it provides evidence of how obelisks were quarried. Construction of the Great Hypostyle Hall also may have begun during the Eighteenth Dynasty (although most new building was undertaken under Seti I and Ramesses II in the Nineteenth). Merneptah, also of the Nineteenth Dynasty, commemorated his victories over the Sea Peoples on the walls of the Cachette Court, the start of the processional route (also known as the Avenue of Sphinxes) to the Luxor Temple. The last major change to the Precinct of Amun-Re’s layout was the addition of the First Pylon and the massive enclosure walls that surround the precinct, both constructed by Nectanebo I of the Thirtieth Dynasty. In 323 AD, Roman emperor Constantine the Great recognized the Christian religion, and in 356 Constantius II ordered the closing of pagan temples throughout the Roman empire, into which Egypt had been annexed in 30 BC. Karnak was by this time mostly abandoned, and Christian churches were founded among the ruins, the most famous example of this is the reuse of the Festival Hall of Thutmose III’s central hall, where painted decorations of saints and Coptic inscriptions can still be seen.

2- Luxor temple

PhotoThe Luxor Templeis a large Ancient Egyptian temple complex located on the east bank of the Nile River in the city today known as Luxor (ancient Thebes) and was constructed approximately 1400 BCE. In the Egyptian language it was known as ipet resyt “the southern sanctuary”. It was one of the two primary temples on the east bank, the other being Karnak. Unlike the other temples in Thebes, Luxor temple is not dedicated to a cult god or a deified version of the pharaoh in death. Instead, Luxor temple is dedicated to the rejuvenation of kingship; it may have been where many of the pharaohs of Egypt were crowned in reality or conceptually (as in the case of Alexander the Great, who claimed he was crowned at Luxor but may never have traveled south of Memphis, near modern Cairo). To the rear of the temple are chapels built by Amenhotep III of the 18th Dynasty, and Alexander. Other parts of the temple were built by Tutankhamun and Ramesses II. During the Roman era, the temple and its surroundings were a legionary fortress and the home of the Roman government in the area. During the Roman period a chapel inside the Luxor Temple originally dedicated to the goddess Mut was transformed into a Tetrarchy cult chapel and later into a church. Along with the other archeological sites in Thebes, the Luxor Temple was inscribed on the UNESCO World Heritage List in 1979.

Then Transfer Back To Cairo


Day 04

Breakfast At Hotel

Checkout from hotel & transfer to airport to back home with English speaking Assistant to back home

طائرة تهبط مع غروب الشمس
End of our Tour
Additional information

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All-inclusive, meat

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